“I am in conversation with them; my circus and show stories, amused them, no matter where ever I have been these stories of mine always attracted interest”.
James H. McKenzie, ‘Strange Truth. The Autobiography of a Circus, Showman, Stage and Exhibition Man’ , Pg 153.
James H. McKenzie’s words stand as a true testament to the life and career of an accomplished individual. Even when out of the spotlight, James McKenzie’s passion for entertaining people with his humour and charm is undoubtable. Over the course of his 55,000-word memoir entitled ‘Strange Truth. The Autobiography of a Circus, Showman, Stage and Exhibition Man’. McKenzie invites his readers to relive an astonishing life that spanned from the mid-Victorian Era to Post-War Britain. In its entirety the handwritten memoir is 338 pages long, and much of this is dedicated to exploring McKenzie’s astounding 74 years in the entertainment business, while other parts are devoted to his childhood and the events that led him to joining the travelling circus. Although McKenzie wrote his memoir towards the end of his life, it is apparent that he still knew how to entertain an audience, as his writing not only offers heartfelt and touching accounts but provides intriguing and humorous stories of events that took place in his life.
The length of McKenzie’s life in many ways drew me to his memoir, as in his 90 years he would have been one of the first to experience many new developments that accompanied society post industrial revolution and he would have observed a country drastically changed by the death of the longest standing monarch at the time Queen Victoria in 1901 and he would have lived through the turbulent years of the two World Wars. Through exploring James McKenzie’s memoir I want to put McKenzie’s voice centre stage and by doing this bring more awareness of the challenges that he faced over the course of his life. Although in later life McKenzie was fortunate enough to find a fulfilling role in show business, his early life was consumed with loss, poverty and uncertainty, as in Part 1 McKenzie states that he found out one day that both his parents were killed in a tragic railway accident.
“There was another crash that day, and I heard of it when I arrived home. It was a railway disaster and both my parents are killed. I was an orphan” McKenzie Pg 2.
It is clear from reading his memoir that this moment impacted his life profoundly, as he always felt like he was the unwanted orphan boy. The years following his parents’ deaths are equally unsettled as he recounts living with his fortune teller grandmother who owned and lived in a slum in Chelsea. Although this is a happy period in his life, this moment is only temporary as he had to experience both his grandparents’ deaths before being placed in the care of his reluctant uncle who despised him and was only motivated by the money he could gain from the estates of the family. It is apparent at this point in McKenzie’s memoir why he became so accustomed to travelling and why he chose to pursue a career in the circus which is renowned for constantly changing and evolving.
The second part of the memoir offers a chronological account into the eventful moments of McKenzie’s time as a travelling performer, while indicating how his decision to become part of a travelling circus gave him the chance to find a second collective family. Although McKenzie illuminates some unsuccessful beginnings in show business including his inexperience handling and feeding rare species of animals in his miniature zoo, he looks back in fondness and acknowledges his willingness to experience and try every aspect of the business. Throughout his long tenure in the business he explores the evolution of circus side shows, from “freaks” and “illusionists” to the introduction of mechanical tractions such as the “riding machine”. He further indicates to how one of the main reasons he was given the opportunity to become a member of the travelling circus was because of his “craftmanship”, and throughout he gives an insight into how he was skilful in many different trades, such as painting and modelling. Even though McKenzie was inexperienced at first, he embraced his new life wholeheartedly with as much enthusiasm possible and dedicated the majority of his life to becoming an established and successful showman in his own right. I think James McKenzie would have been very nostalgic reminiscing about his life, as he lived an incredible life. He even admits that the events in his life “[seem] like reading a novel, but truth is stranger than fiction, we are told!” P 35. Throughout the other posts, I hope I can undercover these truths and with the support and dedication of Sera Erin, I hope we can give you an informative insight into the true incidents of James H. McKenzie’s life with the authenticity and charm of his own voice and writing.
McKenzie, James H. ‘Strange Truth. The Autobiography of a Circus, Showman, Stage and Exhibition Man’, Burnett Archive of Working Class Autobiographies, University of Brunel Library, Special Collection Library, 1:473
‘James H. McKenzie’ in John Burnett, David Vincent and David Mayall (eds) The Autobiography of the Working Class: An Annotated, Critical Bibliography 1790-1945, 3 vols. (Brighton: Harvester, 1984, 1987, 1989): 1:473
Further reading –
Beaven, Brad, Leisure, Citizenship and Working-Class Men in Britain, 1850-1914 Manchester: Manchester UP, 2005
Burnett, John ed. Useful Toil: Autobiographies of Working People from the 1820s to the 1920s London: Routledge, 1994.
Cross, Gary and John K. Walton. The Playful Crowd. Pleasure Places in the Twentieth Century. New York, NY, Columbia University Press, 2005
Gagnier, Regenia. ‘Working-Class Autobiography, Subjectivity, and Gender.’ Victorian Studies 30.3 (1987): 335-363
Rose, Jonathan, ‘Rereading the English Common Reader: A Preface to a History of Audiences.’ Journal of the History of Ideas. 1 (1992): 47-70
Savage, Mike. Social Class in the 21st Century. Pelican Books, 2015.
Strange, Julie-Marie. Death, Grief and Poverty in Britain, c. 1870-1914. Cambridge: Cambridge UP, 2005.
Vincent, David. Bread, Knowledge and Freedom: A Study of Nineteenth-Century Working-Class Autobiography. London: Methuen, 1981.
Vincent, David. ‘Love and Death and the Nineteenth-Century Working Class.’ Social History, 5.2 (1980): 223-247
Winter, Jay. ‘Forms of Kinship and Remembrance in the Aftermath of the Great War’ in Jay Winter and E. Sivan (eds). War and Remembrance in the Twentieth Century. Cambridge: Cambridge University Press, 1998.